Page 40 - EXPOTIME!Sept2017
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From the newsdesk




        by one of the members. www.kirchliche-museen.org       comed home Māori and Moriori remains long held in
                                                               European  museums. The  repatriation  of the bones,
        ●  An  absurd  situation:  on  a miniblogging service,  mi-  which  were  exhumed  or taken without  permission
        ni-information is discussed on object cards. As the dis-  from their ancestral country, is a step forward in the
        cussionn is public with editorial monitoring, with anon-  ongoing  effort  to  reverse the colonialist  collecting
        ymous contributors, it was bound to happen that the    practices still evident on the shelves of many Western
        museum became misunderstood, attacked, and the sit-    institutions. Te  Papa  received  44  Moriori  and  Māori
        uation got out of control: a recent Twitter discussion,   ancestral remains from the Übersee-Museum Bremen
        in which the British Museum wanted to convey a posi-   in Germany. The Karolinska Institutet in Sweden re-
        tive  picture  about  itself and  explain  how  their object   turned  skulls  taken  in  1890  and  a  mummified,  tat-
        information came about, was led by "a curator of the   tooed Māori head.
        Asia Department" (a certain "Jane") who posted: "Some-
        times Asian names can be confusing, so we have to be   ● Beginning in the fall of 2018, the American Wing of
        careful about using too many". The discussion devel-   the Metropolitan Museum of Art New York will attempt
        oped, according to a report from the Huffington Post on   to make a major course correction by including Native
        14.9.2017, into a mean shitstorm. There were cynical and   American Art  that has been regrettably missing from the
        vicious attacks on "Jane", the museum chose the way to   section. Thanks to a donation from collectors Charles
        apologize several times, tried to clarify what "Jane" had   and Valerie Diker, a batch of 91 works of Native Ameri-
        meant in her statement. apologies by the mobocracy,    can art will be embellishing the American Wing, marking
        however, were missing. The British Museum had fallen   a historic change in the way art is curated at New York’s
        into the typical trap of the unsocial networks, in which   most famous museum. In the past, Native American art
        the British Museum was equated with museum-theft, co-  has been housed in The Met’s Arts of Africa, Oceania and
        lonialism, racism and ethnocentrism. The incident shows   the Americas galleries. The Diker collection had already
        once again that museum themes can only be discussed    been on show at the museum 2016-2017.
        seriously in social networks only if it is ensured that they
        are not captured by anonymous ideologists, in order to
        release aggressions and hate postings. http://www.huff-
        ingtonpost.com/entry/british-museum-asian-names-con-
        fusing_us_59baf469e4b02da0e14077f5?utm_hp_ref=mu-
        seums

        ● Repatriation of collected human remains is a slow
        process, and recent episodes like last year’s auction
        of human remains  and sacred  indigenous objects
        by EVE auction house in Paris, as well as the stalled
        campaign for the return of the skulls of two Beothuk
        people from the National Museums Scotland, demon-
        strate how difficult it is to enforce, especially without
        dedicated  government  action. The Native American
        Graves Protection and Repatriation Act has helped in
        the United States, but even that is limited and only
        applies to federally recognized tribes. When Wampa-
        noag remains were  returned for reinterment  this
        year in Rhode Island, following a two-decade effort to
        track them down in several museums, the not feder-
        ally recognized Pokanoket tribe protested that it had
        been left out of the process.
        Last year, the Smithsonian Institution repatriated the
        remains of at least 54 Māori and Moriori people, while
        the Beneski Museum  in  Massachusetts  returned a
        Māori child’s skull. According to the Guardina  approx.
        400 individuals had been returned since the initiation
        of New Zealand’s government repatriation program in    A dress and belt with an awl case by an unrecorded Wasco
        1990, yet an estimated 600 remained in institutions    artist, made ca. 1870 in Oregon or Washington State. Part
        and an unknown number in private hands. The gov-       of the promised donation of the Dikers.
        ernment mandated Te Papa to form its own repatria-     © Charles and Valerie Diker Collection/Photo: Dirk Bakker
        tion program in 2003, and the national museum has
        since been active in many of the returns.              (More museum news under the heading
        On May 29, the Te Papa Tongarewa in Wellington wel-    "New Museums".)


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